Scripture Verses Are NKJV
When does one day end and a new day begin? This seems like a relatively simple question.
Several weeks ago one of the brethren called to say he had received and studied some written material on when the day begins. He said that the NEW thinking is that a new day begins in the morning at dawn. This NEW understanding comes from Genesis 1:3 where God said, “Let there be light; and there was light.”
The new understanding advocates that the first thing God created was light; therefore the day must begin with the morning light, or dawn. This may seem plausible, just as many of the new explanations for a new calendar may seem plausible, or correct. The question remains, will they stand up to the light of truth?
The first thing to keep in mind is that Genesis 1:3 and the following verses show a re-creation, or renewal, of what was in existence prior to that moment in time when the Father continued moving forward with His plan. That plan was to create a family of individuals who believed in His way of life so deeply that they would put His way ahead of their human existence.
At the time of the re-creation of the earth the other heavenly bodies were already in existence. Job 38:1-8 speaks of their initial creation, which followed the creation of the angles. Genesis 1:2 tells us that the earth was (became) void (waste.) As we know, this was the result of Satan’s rebellion. Read Chapter 3 of Mystery of the Ages, (1985 publication,) by Herbert W Armstrong, and Isaiah 14 and Ezekiel 28 for a complete explanation.
It is important to remember that we are dealing with a re-creation, not a new creation when reading Genesis 1:14-19. It appears that the sun and moon were created after God started to re-create the earth.
It is not hard to see why one could be led to this conclusion, because the translators chose to begin verse 16 with either “And” or “Then.” These words are not found in the original text, but were added by the translators to give the impression that these bodies were created on the fourth day. The Interlinear Bible shows the same thing; no Strong’s number for either of these words.
The importance of verse 16 is to inform us that God was the creator of all the heavenly bodies. In reality, the time of their creation is not stated; it simply says they were created by God, and Job 38:1-8 tells us when they were created.
We understand that Satan’s rebellion was the cause of the re-creation. This rebellion did not result in the destruction of the heavenly bodies, but they were left intact as a witness to the violence of it.
The moon is pock marked and desolate, and the historical surface of the earth shows two violent upheavals. The first is the result of the war between God and Satan; the second is the result of the Noachian flood.
All of the vast deposits of oil, coal and natural gas are mute testimony of these events. These great deposits of organic material were the result of growth; growth that was produced by the heat of the sun, and then buried as a result of the great battle. The evidence is clear and of undeniable quantity.
In Genesis 1:2-3 God’s Spirit moved upon the face (surface) of the waters. God worked with the surface of the water to bring light to it. He did not at that time create light; He had created light a long time prior to this event. The surface of the earth is what was worked with by God to bring light to it as Job 38:1-8 explains.
At this same time He did another thing. He divided the light from the darkness. There is only one way that this division could have been accomplished, and that is through the rotation of the earth.
Here is where we have the crux of the argument that morning must be the beginning of the day. The day is starting or ending constantly, depending where on the earth you happen to be at the moment that light fails to reach the earth with its direct rays.
The starting point at this time was the Garden of Eden. The whole story of creation revolves around this focal point on the earth. The only allowable explanation for God’s statement in Genesis 1:5, “and the evening and the morning were the first day,” is that from that location on earth, as the light reached the earth as it rotated, the sun’s direct rays disappeared below the horizon. Thus, God began the day with the setting of the sun.
What is pictured here requires the sun to be in existence at the time of the creation story, and it was. See Genesis 1:2-5.
Before continuing to examine this, it would prove worthwhile to look at words translated “evening” and “morning” in these verses. Number 6153 is Strong’s for evening. The Theological Word Book of the Old Testament gives the following for this word: “ereb. Evening, night. This common masculine noun for evening likely developed from the expression, “the setting of the sun, sunset.” It is cognate to Akkadian erubu, a common verb of wide usage, which includes, “to enter, go down (of the sun).” Akkadian erib samsi means sunset. Compare Arabic garifa “to set (of the sun.” and Ugaritic “’rb sps (=m’rb), sunset.” Other important Hebrew words for time periods of the day are: yom “day,” et “time,” boker “morning,” and layula “night.1.”
See number 1242 in Strong’s for morning. The above referenced work gives the following: “boqer. Morning, dawn. (ASV and RSV similar.) Linked with the root baqar, boqer (c.200 times denotes the breaking through of the daylight and thus dawn, or more usually morning. This noun is peculiar to Hebrew though the assumed root is not.
Frequent in narrative portions of the OT, boqer denotes a time marker as in the expression, “Joshua rose early in the morning” (Josh 3:1) Boqer, when combined with evening (‘ereb) may refer either to a full day (Genesis 1:5), or in phrases “from evening to morning” designate night time (Leviticus 24:3), or “from morning to evening” (daytime, Exodus 18:13). Occasionally boqer refers to “the morrow.”
Looking at these two words shows that God created the day starting with a dark period followed by a light period. He reiterates this sequence of evening first, and morning to follow six times in Genesis 1. God did this to ensure our understanding of how He wanted the day to begin and end. After all, that is how He counted His days of creative work.
As the heavenly bodies were already in existence, what was God’s creative work of the fourth day? What He did was properly relocate the relative positions and movements of the heavenly bodies. Genesis 1:14 says, “... and God said, Let there be lights in the firmament of the heaven to divide the day from the night.” Obviously this is a re-statement of what God did in verse 5 (day one.) The reason He restates it is to bring continuity and understanding of the relationship of the earth to the other heavenly bodies. The creation of the 24 hour day had already taken place, as stated above.
The real creative work of this day was:
- For signs: miraculous events to come.
- For seasons: religious assemblies (feast days).
- To enable the marking of a span of time in days.
- To enable the tracking of time in years.
In verses 17 and 18 the statement is made: “And God set them in the firmament of the heaven to give light upon the earth, and to rule the day and over the night, and to divide the light from the darkness: and God saw that it was good.” This is a summation, showing that the work was the setting, or the placing, of these heavenly bodies to correctly show the fourth day of creation.
By some advocating this NEW teaching regarding the day beginning at sunrise rather than at sunset, brought to mind a similar NEW revelation in a 1991 letter I received in which the man championed the idea that the day did not end until total dark. My response to his NEW idea, which follows, should remove all doubt about how God wants us to determine days.
FROM SUNDOWN TO DARK
When does one day end and a new day begin? This sounds like a basic question that should have a relatively straight-forward answer. I felt this way until I received his personal letter to me dated June 24, 1991 in which he says, “You also argue about what time one day ends and the next begins. It is important to realize that this question was raised in connection with understanding the time elements of the Passover in Egypt.
At the beginning of the Bible, in Genesis 1 we are told that God separated the light from the darkness. The light was called “day,” and the darkness “night.” Genesis 1:3-5. From this, we can see that the dividing of one day from another is at the dividing point of light and darkness.” His letter continues, “The day was ruled by the sun, Genesis 1:16. So lang as any light remained from the day’s sun it was still considered to be that day. thus, the 14th of Nisan ended when all light from that sun was gone.”
Here he says that the day is ruled by the sun, and that is true. From this statement he concludes that the day lasts until there is no longer any light present from the sun. Based on his reasoning the day never ends because the entire earth is bathed in the light of the sun 24 hours a day. This is a result of the refraction and reflection of the light rays coming from the sun. The earth’s atmosphere contains water vapor, ice crystals and dust, besides its basic composition of gases. As the light rays hit these particles in the air it is reflected to the side of the earth that is not in the direct path of sunlight. Once the sun drops below the horizon all remaining light is the result of this process. Thus, light from the setting sun continues to diminish until a point of equilibrium is reached with the light rays coming from the rising sun on the opposite side of the earth. The darkest point of any 24 hour period occurs at about midnight. It would appear that this method of time keeping would agree more with Satan’s midnight beginning of a day.
Further, the Bible says “the sun rules the day.” We know that when a ruler passes from the scene his rule has ended. The sun is no different.
The letter continues, “But the Bible uses terms such as “morning” and “evening” which are not precise in any language. The same word translated “evening” (ereb) in Genesis 1 is rendered night in Job 7:4, obviously referring to the whole night, not just evening.”
What everyone needs to understand is how this term “evening” is used, and what it meant to the people who used it in Bible times; not how we understand the term today. In short, what did God intend its meaning to be? All questions can be eliminated if we can find sound and clear scriptural references defining this term.
Let’s look into how the men of the Old Testament used and understood its meaning. From the following scriptures we will see how they viewed the end of a day.
Joshua 8:29, “And the King of Ai, he hanged on a tree until EVENING. And as soon as the SUN WAS DOWN Joshua commanded that they should take the corpse down.” Joshua 10:26-27, “And afterward Joshua struck them and killed them. And hanged them in five trees; and they were hanging on the trees until EVENING. So it was at the time OF THE GOING DOWN OF THE SUN that Joshua commanded, and they took them down from the trees.”
The above scriptures show that evening and the going down of the sun are considered synonymous. Also, it shows that Joshua considered this the end of the day. He did not wait until the light of the sun had completely disappeared. Of course, if he had he would still be waiting!
II Samuel 3:35, “And when all the people came to persuade David to eat food while it was still day, David took an oath saying, ‘God do so to me and more also, if I taste bread or anything else TILL THE SUN GOES DOWN.’”
David did not say “I will not taste bread until the last light of the sun disappears. He surely understood when the day legally ended. There was no question in David’s mind as to the end of the day. It occurred at sundown.
I Kings 22:35-36, “The battle increased that day and the King was propped up in his chariot, facing the Syrians, and did at EVENING. The blood ran out from the wound onto the floor of the chariot. There, as the SUN WAS GOING DOWN, a shout went throughout the army.”
II Chronicles 18:34, “The battle increased that day and the King of Israel propped himself up in his chariot facing the Syrians until EVENING, and about the time of SUNSET he died.”
There does not seem to be any question in the minds of the men who wrote these books about when evening occurs, and the day ends. There is no mention here of waiting until the last light of the sun has disappeared.
How did the people of the New Testament look at the end of the day? Was it different from those of the OT?
Mark 1:32, “Now at EVENING, when the SUN HAD SET, THEY BROUGHT TO Him all who were sick, and those who were demon-possessed.”
Luke 4:40, “Now when the SUN WAS SETTING all those who had anyone sick with various diseases, brought them to Him.
Ephesians 4:26, “Be angry and do not sin: do not let the SUN GO DOWN on your wrath.”
It is clear that the men and women of the New Testament understood that every day begins and ends at the GOING DOWN OF THE SUN.
It is plainly seen that those of the New Testament were in total agreement on what constituted the end of one day and the beginning of the next. Where did they get the basis for this belief?
Again quoting from the letter: “The evening sacrifice, still considered the sacrifice of that day, was offered ‘between the evenings’ or ‘between sunset and darkness’. (Exodus 29:38-39.) This was the same time that the lamps were lit in the tabernacle, (Exodus 30:8). Some versions of the Bible render this time as “dusk.” Since “dusk” is still part of the previous day, we can see that calendrical days do not end at sunset. If they were to end at sunset, the day would have a fairly light part (dusk) followed by a dark part (night) followed by a light part (day). this is obviously not logical and contradicts Genesis 1.”
It should be pointed out here that in Exodus 29:38-39 God tells them to sacrifice two lambs each day. He does not say the first lamb is to be sacrificed in the morning and the second after sunset. He does not give the time order, but only states at what time of the day they are to be sacrificed. There is no mention that this is the beginning or end of the day.
This is also true about Exodus 30:8. There is no mention of time order, or that the lighting of the lamps is to signify the beginning of a new day. There is no place in the Bible that states that the day begins with total darkness. Therefore, the day can begin with a light part, as is seen when all the scriptures are looked at. The plain truth is that nowhere in the entire Bible is a calendrical day ever mentioned.
To understand when the government of Israel officially ended each day it would be necessary to look to the statues and judgements for that pronouncement. The scriptures will reveal where the Living God defines, in statues and judgements when the day ends. No guess work of scholars is needed as to the meaning of the word evening. The Eternal God, creator of all tells us when a day ends. Also, the legal end of a day is how the calendar days were counted.
In Exodus 22:26 God says, “If you ever take your neighbor’s garment as a pledge, you shall return it to him before THE SUN GOES DOWN.” Here God makes a judgment and ascertains the end of the day by the going down of the sun. He does not say “watch for the last light of the sun to disappear before returning the garment.” It is simply the going down of the sun.
In Deuteronomy 24:15 God says, “Each day you shall give him his wages, and not let the SUN GO DOWN on it, for he is poor and has set his heart on it; lest he cry out against you to the Lord, and it be sin to you. This is another judgement of God, where the going down of the sun designates the end of the day. God tells the employer to pay the man his wages before sundown, or you have broken His judgement. This is clear, plain and understandable.
Another clarifying pronouncement made by God is found in Leviticus 22:6-7. “The person who has touched any such thing shall be unclean until EVENING, and shall not eat the Holy Offering unless he washes his body with water. And when the SUN GOES DOWN he may come into the camp again.”
Can there possibly be any question as to what constitutes the end of a day? As the Bible itself is witness, the men of the Old Testament used the going down of the sun to determine the end of the day. The people of the New Testament concurred. They followed this practice because God Himself designated the going down of the sun in His statues and judgements as the end of one day and the beginning of the next.
Don Roth December 2000